Aristotle Vs. Plato

PLATO VS. ARISTOTLE Dialectical & maieutic essential systematization, distinction of themes and problems according to their life story and differ- ing methods of resolution Faith/ spiritual based arguments Rigorous, theoretical raillery based arguments Used mystic philosophy in philosophy ism based on cover things of exper- ience Speculative interests Speculative interests and experiential interests employing anthropology Use of mathematical advisement Less math, more trial-and-error methodology. Collecting & classifying specimens ada piece of musict arguments, lacking aporia Fluid arguments which canalize aporia CONCEPTS PLATO VS. ARISTOTLE Idea- external manakin to double Form- internal urge for bingle to follow . outside cause Self-sufficiency Active god- the lifelike designer of Passive god- operator the fields pattern of the worlds habitus PLATO VS. ARISTOTLE paragon as a in-person guide God as an impersonal comment Transcended principle of mavin considerably Good understood as the net cause of the solid of reality, that towards which everything else tends. Fixed uncorrupteds Relational goods. triad types Exterior goods (wealth & pleasure) absence seizure of exterior not unavoidable for gratification goods may shove along or compromise happi- ness, i.e. Priam. DEFINITIONS evaluator - dike PLATO: Every man is free to attend to his induce business, provided he does not substitute with the rights of other people. A accessible interweaving of vernacular interests instead of a snarling warfare about contrary aims. referee as a universal fact, i.e. the Kallipolis. ARISTOTLE: Justice is the nasty mingled with gain and loss. Justice as the lawful (universal) and justice as the fair and equal (particular).

point justice consists of distri only whenive (pertains to respect and wealth) and rectificatory (pertains to contracts/transactions) justice. Justice is the supreme h matchlessst virtue. HAPPINESS - Eudaimonia PLATO: effect manifestation of virtues (wisdom, courage, moderation and nearly importantly, justice). ARISTOTLE: - well being by means of well doing. Happiness is active. adept does not receive it hardly achieves it. It is achieved through the mean. GOOD - Agathon PLATO: Divides good into three categories; one which is inherently pleasurable (joy), another that is inherently pleasurable and produces pleasure (health) and one which produces benefits but is difficult to concur (medical treatment, physical training). If you want to plunk up a right essay, order it on our website: Orderessay

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